Showing posts with label b a hons english. Show all posts
Showing posts with label b a hons english. Show all posts

Saturday, 23 December 2023

THE NATURE OF DRAMA GEORGE J. WATSON Renu Koyu

 THE NATURE OF DRAMA GEORGE J. WATSON Renu Koyu

George J Watson’s The Nature of Drama is the first chapter of his book Drama: An Introduction (1983). This chapter introduces the dramatic art form. It explains in detail all the major components of drama with illustrations from different literary periods and different literary cultures, beginning with the Ancient Greeks to the Absurdist plays of the 1950s. In a way, it is an extensive and thorough exploration of the dramatic literary form. It is systematically arranged in 7 parts for easy reading and understanding

Definition

n order to come to a comprehensive understanding of “drama”, Watson references various definitions given by many scholars of the field and arrives at one that encompasses the important characteristics of the dramatic literary form. Watson’s search brings him to the conclusion that “theatricality” is an important aspect of drama. By “theatricality” Watson means performance on a stage. The other important requirements are “real life people pretending to be imagined people” – i.e., actors- and a “particular emphasis on action, of a concentrated, often intense, kind”. (1) Thus, the important elements of the dramatic art form are its theatricality; actors; and concentrated and intense action. Taking these points into consideration, he defines drama as a “representation of carefully selected actions by living people on stage in front of an audience”. (2) In this section, Watson works out a definition of drama that includes all its essential elements that distinguishes it from other literary forms and gives it its distinction.

1.1 Define drama according to your understanding of it from reading the above passage. 2.1.2 Do you agree with Watson’s definition of drama. Give reasons.

Origins and Universality

2 Origins and Universality After arriving at a definition of drama, Watson traces its origins to understand its significance in human society. He observes that one of the most important characteristics of drama is that it is a communal art form, that is, it requires the participation of people. Usually this involves a group that performs on stage and a larger group – the audience- who watch the performance. This communal aspect is an inheritance of early cultures- its primitive fertility rituals and religious observances. Watson states that, “drama’s relationship to the myths, legends and folk observances of a culture is the major source of its power.” The plays of prominent African playwrights like Wole Soyinka, Robert Serumaga, James Ng’ombe use elements of African tribal religions and myths in their dramas. For them, the rituals of tribal groups – essentially an early version of the dramatic form- continue to influence and inspire their dramatic creations. Similarly, during the early twentieth century, Irish playwrights like W.B. Yeats and J.M. Synge incorporated/used Irish legend, folk-tale and symbolism to revitalise the English theatrical traditions. Myths also provide the symbolism to comment on the concerns of the modern world. All over the world, playwrights have successfully adapted traditional stories to the contemporary stage and proved that the human condition is a universal experience in spite of its various cultural forms. The adaptation of the Irish playwright J.M. Synge’s play The Shadow of the Glen (1930) to a Ugandan setting by Ugandan playwright Erisa Kironde in The Trick (1966) attests to the universality of drama. Watson states that both Greek and English plays were originally closely connected with religious rituals. Even though each of these became secular in the process of its development, “it can still call upon powerful ritualised effects when necessary.” Shakespeare did this by employing pagan celebration of fertility in his comedies, As You Like It and A Midsummer Night’s Dream. Rituals continue to be an important and powerful aspect in many dramatic performances. However, Watson reminds us that it is not the archaic origins of the drama that sustains it but its “naturalness”. Watson insists that the naturalness of theatricality means humans instinctively gravitate towards it from their early childhood and that it is essential for one’s intellectual development. In fact, playwrights develop and sharpen this instinct to use it their arts.

2.2.1 Trace the history of drama through human civilization. 2.2.2 How do playwrights use ritualistic elements in their plays?

1 Has the stage conditions changed since the Ancient Greek Theatrical traditions? 2.3.2 What are the criticisms against naturalistic theatre? 

2 What does physicality of the stage mean? 

3 What are plot and action in a drama? 2.5.2 What are the key elements of dramatic action

4 How is dramatic language different from everyday language? 2.6.2 What importance does language play in drama

5 Write a short note on drama from your understanding of George J. Watson’s The Nature of Drama. 3.2 What are the major components of drama according to George J. Watson? 


Dattani’s Politics important notes and questions for exam

 Dattani’s Politics

In spite of the many challenges that the Indian English playwrights have faced in the past, Mahesh Dattani has managed to carve a niche for himself as a playwright as well as a director. The credit of this acclaim goes to his compassionate treatment of invisible issues of our society, which needs to be brought to limelight so as to make the world a better place to live in, so as to give the marginalized and the underprivileged the rights that are due to them and also the context in which they can enjoy those rights. On the surface of it “Tara” is the story of conjoined twins: Tara and Chandan who have been surgically separated and yet emotionally entwined. As the story unravels, however, it becomes evident that the play is not so much about the twins’ being conjoined but about people and personalities and some important social issues related to them. What the play deals with is the politics of patriarchy as it is being carried out in our society in such a manner that we are unconscious of it and yet we live by it at every moment of our life. What is extremely significant is that what we cannot see with our open eyes, needs to be presented to us on stage so as to have a better view of the same. Mahesh Dattani is making effort to do the same in Tara and thus his politics is very significantly manifest in the play.

MAHESH DATTANI’S POLITICS

We have seen some aspects of Dattani’s politics in the last Unit which discusses the themes of the play Tara. The themes probably have given you a broad parameter to think about the concerns of the dramatist. In this unit, the focus in especially to discuss the political aspects of Dattani’s Tara. 3.3.1 Politics and Literature Politics is usually thought to be a word which is related to the world of governance and also has some negative connotations as it is usually thought that the politicians are corrupt and use their political power to attain things for themselves by depriving common and poor people. It is therefore advised that one should try to be distant from the world of politics. But when one thinks of politics in such a manner, one is looking at a very narrow significance of politics. Politics is not just about what the political leaders do; but everything in this world is political. ‘There is nothing personal, everything is political’ – this has been the motto of the cultural theorists across the world. All personal spaces that we think exist are nothing but manifestation of certain political choices we make. In such circumstances, the choices that a writer or a playwright makes to represent in his or her works are choices that cannot be termed personal as these are political choices. In that sense, every writer makes political choices; but in case of some writers the choices are prominently political as they try to go question the dominant order / ideology of the society so as to assert the newer voices which seeks attention to come to a new world order. It is true that traditions are significant for us; but not all traditions are beneficial for the present times and therefore it is always necessary that we look a closer critical look at the traditions. Some aspects of the tradition may appear to be useful in the present context; while some may appear outdated and rigorously oppressive and suppressive which we need to do away with so as to establish a better social and cultural order. What is required is a critical study of the said 3.3 MAHESH DATTANI’S POLITICS 3.2 UNIT OBJECTIVES 191 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies traditions and then do a ‘selective assimilation’ of the same depending on which traditions are worth imbibing in the present context. 3.3.2 Dattani and Traditions There are scholars across the worlds who think that they need to uphold the traditions so as to continue with the cultural heritage and to moreover reestablish and preserve those heritages for the future generation. These scholars blindly follow what is there in the past without questioning their veracity and thus try to perpetuate what is being inherited by them. But there are “Organic Scholars” such as Mahesh Dattani who do not want to accept the traditions without questioning them. For such scholars, the traditions are nothing sacred and they need to be questioned to figure out if they are of any use to the present context. Moreover, these scholars feel that the traditions which are outdated and oppressive, they need to be discarded so as to establish a better society. Mahesh Dattani is one of the new voices of India who takes a closer critical look at the traditions and tries to present a sane voice to the audience so that they can also think deeply about the issues that the playwright wants us to think about. In the play Tara, Mahesh Dattani dealt with many issues which we have discussed in the last Unit. The issues probably has made it clear to you that Dattani has tried to deal with these issues that he wants his audience and readers to think about them. In that sense, what Dattani does though his plays is to build up a consciousness so that the norms that are detrimental for the society at large are being rooted out. Biases against girl children, gendered discrimination, gender violence, privileging of the boy child as an heir to the family, misuse of medical science, etc are some of the issues that Mahesh Dattani has presented in Tara. By presenting those issues and critiquing them, Dattani has tried to form a consciousness which cannot be termed personal in any way. It is political as it is a critique of patriarchy. 3.3.3 Patriarchy Patriarchy is a political system where the males try to dominate, oppress and suppress women so as to have privilege over them so that makes enjoy certain privileges by curtailing the same for women. Moreover, patriarchy is a system where the women are being made to subdue to male whims and whishes in such a manner that they are conditioned to think and act in the same manner as males want and this perpetuating the patriarchal set up. The colonization of the female mind by male ideology is another manifestation of patriarchy. It has become so prevalent from time immemorial that it is thought to be normal to believe in the ideology of male dominance and to practice it in everyday life. In our normal everyday life, we carry on living by this ideology of patriarchy in such a manner and to such an extent 192 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) that it does not seem to be an ideology anymore. It has been made to appear so common sensical that the masses do not realize that they are living by an ideology which is making them submit to the patriarchal system. Gramsci used the term “lived ideology” for some common sensical ideology that we live by in our everyday life which we even do not accept to be ideological. 3.3.3.1 Patriarchy and Tara We all know that male–dominance or patriarchy has been not only detrimental for women; but few of us are aware that it is similarly so for men. Men are also victims of patriarchal system which mostly they do not think to be true. For example, in the play Tara, it is being shown that – “The men in the house were deciding on whether they were going to hunt while the women looked after the cave.” This analogy is very significant as men decide that they will hunt and even decide that women will look after the cave. Many questions arise from this simple sentence – (a) Why should men only hunt (in the sense of earning money)? Why can’t women also participate in hunting? Why the access to the outer world is only allowed for men? (b) Why should women only look after the cave (in the sense of looking after the household)? Why should women be under bondage to be always within the household? (c) Why should the men decide that the women should look after the cave? (d) Can sex (biological factor of being male or female) be the basis of decision of who does what work? (e) Why it is that women’s work in the cave is be thought to be less respectful than that of hunting? Many such questions arise which only goes on to prove that gender roles are decided by patriarchy and the people living in a patriarchal society are meant to follow those codes in a strict manner. Following those codes means that one follows patriarchy. Men continue to follow these codes thinking that they are have the privileges of being at the helm of affairs without realizing that these codes make them follow only what is allowed for them to follow. Even if a male wishes to remain within the “cave”, he can’t; as patriarchal system does not allow him to make such a choice. In the play, Chandan is provided with the leg which was not due to him (though it is of no use for him in his later life) and yet we see that he cannot take the privilege of that leg and moreover finds himself to be remorseful as he thinks he got what he didn’t deserve. The patriarchal system made him have something what is not due to him and throughout his life he had to bear the brunt of that burden which not 193 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies only distances him from his family, but also at the same time makes his live a lonely life. So not only Tara, Chandan also seems to be a victim of the patriarchal system. It is to be understood here that patriarchy tries to present itself to be a social and cultural order which is just and manifests itself to be beneficial for the society as it makes people believe that women are inferior to men in many ways and that women should be subordinate to men so as to maintain peace and order in society. Moreover, it maintains that women should be under strict control of men so that they do not go astray which they usually have a tendency to do. Women are thought to be transgressive by nature and therefore there is a need to control them which the patriarchal system likes to believe as well as perpetuate amongst both men and women so that the repressive dominance of patriarchy carries on. As gender stereotyping and conditioning happen in both men and women that they follow the strict gender codes of patriarchy and do not in any way think or act in a way which will question and critique the order. With the changes that started occurring in India, (which we have discussed in the earlier unit) from the nineteenth century as the western educated youths of India wanted some changes to take place to the plight of women and started questioning the Hindu shastras so as to destabilize the cultural order of the patriarchal structures. But in spite of the efforts of the people starting from nineteenth century for more than a century, we see that the plight of women did not change much leading to conscientious people like Mahesh Dattani take up the cause of the women and speak about the same in his works. It is to be acknowledged here that it is not that Mahesh Dattani is not only interested in the plight of women as in his other works he deals with the other marginalized sections of the society. The marginalized, the subaltern people and their concerns have been the focus of much of Dattani’s works as he believes that it is by portraying the plight of the marginalized that he can give true meaning to his works. In case of Tara, as we have discussed earlier, he deals with gender politics which he thinks to be one of the gravest concerns of present day India. To present the same, he takes up the idea of a ‘conjoined twins’ (conjoined twins usually are of the same sex, though he twists it to make Chandan and Tara belong to different sex) from a medical journal where the twins are separated and the third leg that the conjoined twins shared between themselves which rightly fully should have belonged to the girl Tara is being given to Chandan as he is the heir of his family and is going to amass a great fortune from his maternal grandfather. 194 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) We have discussed earlier that boys are preferred over girls (gender bias against girl child) and that this preferential treatment results from the patriarchal mindset which likes to believe that men should inherit the property of his parents and grandparents. Women from the ancient Hindu civilization (from Later Vedic Age) were not given the right to education, the right to inherit property, etc. These rights were taken away from them as giving these rights to them would make them powerful to questions the patriarchal structure. This tradition still carries on in India where even though the constitution gives the girls/ women the right to education and right to property; yet for all practical purposes women are not able to enjoy these rights as the traditional mindset of the people haven’t changed. It is therefore necessary that writers and dramatists like Mahesh Dattani and others should take up the mantle of informing and sensitizing as well as educating the mass. The dissemination of these gender specific ideals needs to reach the mass, not only to the uneducated who are living in the thralldom of poverty and hell; but also to the supposedly educated (literate but not educated in the right sense of the term) such as Patel, Bharati and her father, or Dr. Takkar, who being educated still cannot understand and see the crime they commit when they distinguish between a girl and a boy. This patriarchal mindset needs to be put into question so as to make the society a gender equitable one and to look forward to justice for women. In those terms, Mahesh Dattani can be called a feminist as Feminism can be defined as “a political position against patriarchy” and feminist criticism as “a specific kind of political discourse: a critical and theoretical practice committed to the struggle against patriarchy and sexism.” (Toril Moi, 117). Feminist criticism is an interdisciplinary approach which focuses on ‘gender politics’ though feminism rather than confining itself to textual analysis has a broader perspective in terms of having the political aim of seeking a just world for females and an end of all kinds of suppression and patriarchal oppression against women. It is with this aim that Mahesh Dattani has written Tara and therefore his feminist viewpoint is more than perceivable to anyone reading or watching the play. Frederic Jameson in his controversial essay “Third World Literature in the Era of Multinational Capitalism” have tried to posit the idea that that the “third-world” literature is primarily national allegory and that “the story of the private individual destiny is always an allegory of the embattled situation of the public third-world culture and society” (69). In other words, he is of the view that in a national allegory, the personal is the national. This view has been challenged by many third world critics including Aijaj Ahmed on the basis that its reductionist arguments; yet many still prefer to view the literature written in the third 3.4 TARA AS A “NATIONAL ALLEGORY” 195 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies world primarily to be “national allegories” as most literatures from the erstwhile colonized countries make attempts to aid in the construction of the nation. During the colonial times, the Indian literature focused on the idea of instilling a national consciousness amongst the mass and similarly in the post-independent India, the efforts of the Indian writers was to build India. Sometimes in the process of this nation building, the writers attempted to create characters who voices critical concerns with the idea of the nation as does Salim Sinai in Salman Rushdie’s Midnight’s Children. Often the concerns of the subaltern, the oppressed, the suppressed and the marginalized and victimized are brought forth by the writers so as to bring their concerns into the ambit of national discourses. For example, untouchability was brought forth in Mulk Raj Anand’s novel The Untouchable. It is not only that the voices of the under-privileged are voiced and debated in literary creations, but often a roadmap is also presented for their development within the national developmental framework. Mahesh Dattani’s Tara can be considered to be a national allegory as it is seeking a just and equitable world for girls and women. It is asking people to draw their attention to the ways in which girls are being victimized in Indian society and how this patriarchal mindset needs to be changed. In that sense, Dattani is writing an allegory of the Indian nation which needs to pay its urgent attention to this dire problem of discrimination against girl child

1. What do you think is the politics of Mahesh Dattani in the play Tara? 2. What aspects of the traditions does Mahesh Dattani deal with in the play Tara? How does he deal with those traditions? 3. Can we say that the play Tara is a “national allegory”? Give reasons for your answer

 

Section-2 : Themes in Tara

 Section-2 : Themes in Tara

Your reading of Mahesh Dattani’s play Tara probably has made it clear to you by now that the play deals with the question of gender, which is also being mentioned in this self instructional material from Unit One itself. Probably, by now you have also figured out for yourself how and why Mahesh Dattani thought that the Gender issues in India needs to be presented through his play before the audience. This Unit will specifically focus on the themes of Tara so as to make you have a better understanding of the play as well as focus on the contemporary nature of the play. This unit is especially focused on Gender issues in India and will make us have a better understanding of Gender in the Indian context.

Themes

Theme can be said to be a common thread or idea that is incorporated throughout a literary work which binds the work together. A theme is a thought or idea the author presents to his or her reader(s) which the reader explores while reading the text. The author utilizes the characters, plot, and other literary devices to assist the reader in this endeavor. In truly great works of literature, the author intertwines the theme throughout the work and the full impact is slowly realized as the reader processes the text. The ability to recognize a theme is important because it allows the reader to understand part of the author’s purpose in writing the work. It is true that a work usually is written keeping in mind a single theme; but often multiple themes and sub themes also comes into the purview of the work and make the literary piece complex and interesting. For example, in Mahesh Dattani’s Tara, the dramatist has consciously and conspicuously tried to present the theme of Gender oppression and repression in Indian society in such terms that the readers become aware how a family (Patel Family in the play Tara) suffers because of a wrong decision to give certain unlawful, immoral advantage to the boy child over the girl child. Thus the dominant themes that the play deals with are – (a) Gender Politics (b) Bias against Girl Child (c) Familial relationships (d) Disability (e) Science and its misuse, etc. In the course of this Unit, these themes will be taken up in details so as to acquaint you with the intricacies with which Mahesh Dattani dealt with these themes in Tara. 2.3.1 Gender Politics in India and Dattani’s Tara Gender politics in India can be termed as a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for Indian women. It is the pursuit of women’s rights within the society of India. Like their feminist counterparts all over the world, feminists in India seek gender equality: the right to work for equal wages, the right to equal access to health and education, and equal political rights. Indian feminists also have fought against culture-specific issues within India’s patriarchal society, such as inheritance laws and the practice of widow immolation known as Sati, etc. The history of feminism in India can be divided into three phases – • The first phase, beginning in the early nineteenth century, was initiated when male European colonists began to speak out against the social evils of Sati and banned it in legal terms (Raja Ram Mohun Roy), championed widow remarriage and got it legalized (Ishwar Chandra Vidyasagar), when tracts of Women’s education started coming out (Rev. Krishna Mohun Banerjee and others) and women started slowly gaining some respectful status in society. In Bengal, the Brahmo Samaj movement made rapid progress, arousing a new desire among women for freedom. There were women too who participated in these reformist movements and the famous ones among them are Pandita Ramabai and Savitri Bai Phule who respectively worked on the young widows and women’s education. A few women also overcame their social handicaps and achieved positions of distinction. They included Toru Datta, Ramabai, Swarana Kumari Devi and Kamini Roy. These attempts notwithstanding, women did not get the benefit of Western education. Women of upper classes suffered from the custom of enforced widowhood and a ban on divorce. Among the lower classes the practice of “Devdasi” was in vogue. Apart from these, from about 1878, university studies particularly medicine began to attract Indian women and around 1888 some women went across the seas even to America to seek new knowledge. As early as 1892 the first Indian woman took her Civil Law degree in England. • The second phase, from 1915 to Indian independence, started when Mahatma Gandhi incorporated women’s movements into the Indian Freedom struggle. Gandhi legitimized and expanded Indian women’s public activities by initiating them into the non-violent civil disobedience movement against the British Raj. He exalted their feminine roles of caring, self-abnegation, sacrifice and tolerance; and carved a niche for those in the public arena. Peasant women played an important role in the rural satyagrahas of Borsad and Bardoli. Women-only organizations like All India Women’s Conference (AIWC) and the National Federation of Indian Women (NFIW) emerged. Women were grappling with issues relating to the scope of women’s political participation, women’s franchise, communal awards, and leadership roles in political parties. Women joined men in equal footing during the great struggle for Indian’s Independence. This participation of women in the national struggle loosened the social bondage in which they were held. Their equal participation with men in the struggle led to the breakdown of traditional conceptions and brought about a profound change in the attitude of women. The ban on women practicing law was removed in 1920 in England. Among the first batch of women to be called to the London Bar was an Indian woman. During the non-cooperation movement launched by Mahatma Gandhi, he directly appealed to the women of India that led to the awakening of thought in women. • The third phase began when independent women’s organizations focused on fair treatment of women at home, after marriage, in the work force and right to political parity, etc. The improvement in women’s position and status became further evident when immediately after 179 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies the independence, Indian women made their mark by becoming Governors, Cabinet ministers, and ambassadors. Several measures were taken by the Government of India to assign equal status to women in the economic, political and social fields. When in the 1970s women’s movement was at its peak in the west, many women in India as well as the feminists carried on fighting for the cause of women. More avenues were opened to them to show their talents and have a sense of participation in national activities. The Constitution of India pledges equality of status and opportunity to men and women. The passage of several Acts by the Parliament and the process of social change brought about by industrialization and urbanization during the last few decades have done much for women’s emancipation both legally, politically and socially. Mrs. India Gandhi, the first women Prime Minister of India, is the pride of India’s women folk. She served for fifteen years and remained the undisputed leader of the most powerful party in India. She was considered to be the most powerful woman in the contemporary world. • The Constitution of India provides for equal rights for all, irrespective of caste, creed and sex. The Fundamental Rights guarantees equality of men and women in every walk of life. Article 15 assures that the State shall not discriminate against any citizen on grounds of sex and says: “Nothing in this Article shall prevent the State from making any special provision for women.” Women’s issues began to gain an international prominence when the decade of 1975–1985 was declared the United Nations Decade for Women. In spite of so many efforts across centuries, the position of women in India has not reached the state where we can proudly say that Indian women enjoy all the rights and privileges that Indian men have. If that state would have been reached for the Indian women then the need for writing Tara would not have arisen. That a play like Tara needs to be written and presented before the audience only goes on to show that Indian women still are living under patriarchal oppression, suppression, violence and silencing. The women are made to live in a state of continual fear and subjugation where they cannot live their lives according to their potential and moreover many young girls and female fetus are killed everyday across India because of the gender bias. Mahesh Dattani, as being stated in Unit One, is a committed writer and thinker and therefore thinks that it is his task as a writer / dramatist to represent the tales of women to his audience so that they are able to see the state on women once again on stage which they experience all the times in their daily lives. By rendering an artistic representation of the everyday tortures of women in India, Mahesh Dattani wants to get it registered in the minds of his audience and readers in such a way so that next time when they act in a patriarchal manner their conscience pricks them and they are led to act in a just manner. Probably, Dattani’s project is not just artistic, but also has a social implication to it. Similar to George Bernard Shaw, the famous English dramatist, who said “I will not take the pains of writing a 180 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) single sentence for the sake of art”; Dattani is also a committed artist who writes his plays so that he can make his audience see what they often lack to see in their lives. One of the function of art is to make everyday occurrence lay bare to the readers / audience in such a manner that the readers become much more aware of the same and are made to act in a conscious manner leading to some kind of social and cultural change in the society for good. Such thoughts must have occurred to Mahesh Dattani when he chose to write a play like Tara where he tries to present the biases that a girl child has to face in the Indian society. 2.3.2 Bias against Girl Child It is a typical feature of the patriarchal thought and culture all over the world, more so in India, that the girl child is mostly not welcome in this world. This leads to female feticide as well as killing of girl child even after they are born. In different parts of India therefore one can perceive that the gender balance in the society is much misbalanced as girl children in many cases to do survive because of the neglect that the Indian society shows towards them. Mahesh Dattani finds this injustice towards the girl child to be very much prevalent in the Indian society and therefore felt that he should take up the issue in the third play that he wrote and consequently Tara was written so as to make the Indian mass be aware of the ways in which women in general and girl child in particular are victims of the patriarchal social system which does not allow them to live life. What is rightfully due to women and girl child is consciously and deliberately taken away from them and they are left to be victimized and oppressed throughout their lives. Tara narrates one such tale – a tale which every Indian should come across so as to change their worldviews and look forward to not only safeguarding the girl child, but also giving them what is due to them. The question which naturally arises – why is it that a boy is given preference over a girl child? Probably all of us know the answer. Probably all of us have experienced the differential treatments towards girl child – probably all of us have seen how girls are not provided with as nutritious food as the boy, not as expensive clothes as the boy, and not as better education as the boy child. All these discriminations have to be encountered by the girl child and even after that they emerge victorious in lives often, though many of them are left to die or suffer unjustly. It is not that all girl children go through discriminations, but in most cases the girls do undergo various kinds of pressures on them from the family and society which somehow curbs their natural instinct as well as their natural psychological growth. Simone de Beauvoir in The Second Sex rightly says – “One is not born, but becomes a woman.” What she means is the difference between sex and gender. Sex is a biological 181 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies construct where as gender is a social and cultural construct which we, humans, have made in such a way that women are made to be victimized and oppressed and yet they will never talk about this victimization and oppression as from their childhood they are being made to learn that their salvation lies in obeying the male whims and wishes and to serve them. So, even though they are victimized, yet they will not put up a voice against the victimization as they are being made to believe that this victimization is natural and it is a part of their lot. In India from the ancient times onwards, (probably from the later Vedic Age) we see that women are being subjected to various atrocities because the shastras, especially The Manusmriti provided women with the status of secondary citizens who need to be kept under the check of patriarchy /male domination. It is not just true of the Indian civilization, but also in the West, we can see a similar kind of treatment being meted out to women. It is only in the twentieth century that vehement protests and movements against the patriarchal system started gaining momentum in the West (feminist movements) so as to not only give women the right to dignified existence, but also to live life according to their own desire. In India, too, women’s issues started gaining momentum as some of the educated Indians felt that it is not necessary that women be given their due not only in society but also in their private lives. One such voice which took up the issue of Gender/ women in India very seriously is that of Mahesh Dattani who thought that it is through his dramas as well as cinemas that he can try to create awareness amongst the Indian mass about the ways in which women are being victimized and oppressed for generations. The play Tara is an attempt in that direction where the playwright shows that what is rightfully due to Tara is being given to her brother only because he is a male. The privileges that the male child enjoy in India, and also elsewhere, make him grow up thinking that he has a right over women and that he can carry on doing any kind of atrocities on women. Similarly, girl child from their childhood are made to learn that if they are beautiful according to the male standards of feminine beauty and if they can learn how to be subservient to men and obey their order then she can grow up to be an ideal women. This kind of education makes children grow up with gender biases which perpetuates their whole life and carries on from one generation to another leading to the perpetuation of the patriarchal thoughts and practices. It is against these thoughts, prejudices and practices that Mahesh Dattani is revolting against in his play Tara where he makes an attempt to lay bare the ways by which the society perpetuates such abnormalities in the name of doing good to males. 182 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) The plot of Tara deals with the lives of a conjoined (Siamese) twins – Chandan and Tara – son and daughter of Mr. Patel and Bharati. The twins are joined together at their hip and can be separated only through a surgical operation which could have meant danger to one of them. Bharati and her father decide that the third leg of the conjoined twins be given to Chandan so that he may lead a healthy life though the leg rightfully belongs to Tara. Medically, it should have gone to Tara, but Bharati and her father bribe the Dr. – Dr. Takkar – so that he does the unjust thing medically to give the leg to Chandan. Mr. Patel, the twin’s father, remains a mute spectator to the whole thing, though he can sense the gross injustice that is meted out to Tara. The operation leaves Chandan with a slight limp and Tara crippled. Thus it turns out to be futile for both children as neither Tara nor Chandan could really do much with the third leg that they shared between themselves at their birth. This shocks Bharati to a great extent as she realizes that she has done gross injustice to Tara and therefore tries to compensate that with more affection and love. This incident is the crux from where the play is initiated – in the sense that how the girl child are usually being victimized in Indian society as they are thought to be of inferior than the boy child who can achieve supposedly greater things and can keep the family name shining with his efforts. So usually sons are given preference over the daughters, whose manifestation we can always carry on seeing in our daily lives all around us. Female foeticide and infanticide are therefore a grave concern in the Indian society as girl child often face the discrimination not only when they are born but also when they are in the womb of the mother. In a society which is so gender biased, it is essential that a conscious dramatist like Mahesh Dattani takes up the theme of Gender based violence and discrimination of the girl child as one of the significant topics to be discussed in the play Tara. But at the same time, to merely say that the play Tara is about Gender discrimination and injustices would be to draw a limit to the play and not look at the complex contours that the dramatist brought forward in his play. It is to be understood here that Gender is a significant aspect of the play and yet to explore the contours of gender constructs in the society what is needed is to study the society, family and culture in much more detailed terms. Therefore familial relationship is one of the foremost aspects that the play also deals with. 2.3.3. Familial Relationships in Tara Familial relationship is one of the prime issues that the play Tara deals with. As soon as Mr. Patel and Bharati are married, Mr. Patel is forced to leave his parental home as their relationship was not accepted by his parents. This leads to a host of problems for him as he is not able to assert himself in the way he should. Being assertive here does not mean that he 183 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies should have been patriarchal in terms of being a husband who thinks he should be assertive only because he is a male. But when the time comes for the surgery to be done by Dr. Takkar to separate the conjoined twins and Bharati and her father asserts that the third leg should be given to Chandan which rightfully belonged to Tara, Mr. Patel could not and did not oppose it. As Mr. Patel did not have support of his parents, therefore he seems to be isolated leading to a situation when he knows that gross injustice is being done to his newly born daughter and yet he could not do anything to stop it. As at the right moment Mr. Patel could not be assertive therefore his whole family starts suffering – (a) Chandan gets the third leg, but still it is not of much use to him. Moreover, when he grows up he suffers from a sense of remorse. (b) Tara remains crippled throughout her life. (c) Bharati, to some extent, becomes insane and starts showing extra love and affection to Tara so as to compensate for the injustice that she has perpetrated on Tara (d) Mr. Patel becomes violent and aggressive. Thus, a surgery which is done to give certain advantage to Chandan only because he is a male child, ruins the whole of the family as everyone in the family suffers due to it. Therefore it can be easily said that though the play starts with the premise of a Siamese twins and how the leg that the twins shared is given unjustly to the male child because of the gender bias in the society and the minds of the parents of the twins; yet the play deals with much more than that when it tries to probe the ways by which the familial relationship are ruined and how each member of the Patel family suffers from a sense of agony. It is significant to note that Tara is discriminated against by her own mother. Even being a woman she is not able to feel and act for Tara as she is conditioned to think in a patriarchal way. It is the tragedy of women that they are so deeply conditioned in the gendered existence by the patriarchal society that they cannot and do not realize the ways the male-dominated society victimizes the women; and moreover they themselves become the perpetrator of gendered violence on other women. Bharati feels that by giving undue advantage to Chandan she will help him in acquiring the huge fortune of her maternal grandfather. In the process, she commits a crime against her own daughter, though at the same time this should be kept in mind that Mr. Patel is also to be blamed for this crime as he does not take a stand against this gross injustice being done to Tara. 184 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) As a consequence, Tara becomes an innocent victim of the patriarchal injustice and throughout her life, till her death, she had to suffer for the same. In the course of the play, we see that she longs for her two legs, when she says: Tara: I would wish for both…I would wish for two of them. Chandan: Two Jaipur Legs? Tara: No, silly, the real ones. As a compensation for the gross injustice that Bharati does to her daughter, she tries to excessively love her in the later part of life. In this phase, we again see in the play that Mr. Patel is excessively concerned with Chandan and his career, making Tara feel that she is not loved by her father so much. We see that Mr. Patel makes plans to send Chandan to college, but he does not make any such attempts for Tara. Where as we see Bharati concerned about Tara as she remarks to Chandan about Tara – “The world will accept you-but not her! Oh, the pain she is going to feel when she sees herself at eighteen or twenty. Thirty is unthinkable. And what about forty and fifty!” Thus throughout the play, we see that Tara is being treated differently as she is a female and that leads to her trauma. The patriarchal society fails to understand that women should be given as much opportunities as men so that they can also realize their potentials. But in a patriarchal society, it never happens and therefore women suffer agony without even being able to share it with anyone. Though the patriarchal society does gross injustice to women and then leave them to suffer in their loneliness; yet in the play Tara, we see that all the major characters – Bharati, Mr., Patel and Chandan suffer from a sense of remorse and therefore suffer from psychological turmoil. Amidst this, we see Tara to be a strong woman who has come in terms of her wooden leg and is not at all perturbed by the same. Her bold stance shows that she has accepted life and have made her mind to move on. As her confidence in herself is supreme therefore she describes herself as “Strong. Healthy. Beautiful.” Later she had to go through a kidney transplant and suffers an untimely death. Tara’s death makes Dan distance himself from his family. Dan starts believing that by being irresponsible towards Tara for taking away the leg from her which rightfully belonged to her, Dr. Thakkar along with his parents have taken away the possibilities of a better life from Tara. So he decides to write a play named Twinkle Tara and dedicate it to her. The play that he is writing seems to be some kind of a purgative 185 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies aspect of his being as through writing this play he wants to get away with the guilt conscience that is pestering him though he is not at fault as he didn’t decide that the third leg should come to him. 2.3.4 Disability Physical disability is phenomenon which has been into much focus in today’s discourses as it is thought that those who think of people with some physical disability to be disable are themselves mentally challenged as physical disability does not make a person inferior. If nature has made the disabled person in a particular manner then it does not mean that they suffer from a lacuna; moreover they need to be respected and cared for as they fighter more odds to emerge victorious in life. But in Indian society, traditionally, it is being perceived that disabled people are often made more a victim of social and cultural ostracism then what nature did to them. People are culturally conditioned in such a manner that they think the disabled people are a burden to society and therefore we see that Tara becomes a victim of certain kind of social ostracism because of her being physically challenged. In the play it is being shown that nobody wants to befriend Tara. Bharati had to go a step further to bribe Roopa with cosmetics and other stuff that she is nicer to Tara; yet we see that Roopa has a dislike for her. Roopa places a poster in the wall of their residential area – “We don’t want freaks” which is meant for Chandan and Tara. This poster demoralizes Chandan and Tara as they are not able to deal with the societal pressure that works against the physically challenged. By portraying these kind of incidents in the play, Mahesh Dattani shows that he is very much concerned with the disabled people and through his play wants to create a consciousness amongst the mass that we should change our mindset towards the physically challenged. We should not act in a manner to make their lives more difficult. They are as much a part of our society and no way are “freaks” and to think of them to be “freaks” can only be done by a freak. One needs to understand that till the time we do not change our mindset towards the physically challenged we will remain under some kind of mental retardation. In a situation when the society does not accept them (Tara and Chandan), we find that they develop a strong emotional bond between themselves. The bond was always there – from the time of their conception in their mother’s womb till the time they are physically separated by Dr. Thakkar, their physical separation could not severe their emotional connectedness and dependence on each other. It is Chandan (Dan) who tries to expose the 186 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) tragedy that Tara went through as he feels for her. But at the same time, it is also true that the realization makes Chandan understand that life is also bleak and absurd for him. 2.3.5 Medical Science and its Misuse In the stage setting, Dr. Thakkar is provided the highest plane where he sits throughout the play with his “god-like” presence which makes us realize that the play also deals with how Medical science has been used by the medical practitioners for their own good than for the benefit of the humanity at large. This is also another significant issue that the play Tara deals with as we see in the play that Dr. Thakkar is bribed by Bharati and his father to separate the conjoined twins (Chandan and Tara) where the third leg which rightfully belonged to Tara is unjustly given to Tara only because she is a girl child. The gendered decision of Bharati and her father (also Patel through his silence is to be blamed for it too) to be unjust to the girl child makes Tara and Chandan suffer throughout their lives. (It has been discussed throughout this unit and therefore not elaborated any more at this juncture.) Some people may argue that Medical science is to be blamed for such injustice as Dr. Thakkar is the one who does the surgery. But one needs to understand here that Medical science is not to be blamed as it is meant to be for the benefit of the humankind. If a medical practitioner like Dr. Thakkar does unjust things to make extra money that does not take away the achievements and progress of medical science. It is to be kept in mind here that it is actually people like Dr. Thakkar and their unethical immoral choices which bring shame to medical practitioners. Instead of having a “god-like presence”; we can say that it is because of his evil presence that Bharati and her father could take an unjust decision to provide the unjust privilege to Chandan. Mahesh Dattani, thus, brings to the fore another pressing issue of the time which needs to be thought with much care and attention in the present circumstances where the medical practitioners need to be much more ethical to their responsibilities and get over their petty gains.

1. What do you think is the most significant theme that Mahesh Dattani deals with in the play Tara? Why do you think so? Give reasons for your answer. 2. Do you feel that gender discrimination is still prevalent in India? With reference to the play Tara, write a critical note on the contemporariness of the theme of Gender discrimination in Tara. 3. Disability and its study are not only limited to social sciences, but form the core of literary studies too. In reference to the above statement, write a short critical note on Tara. 4. Bias against girl child and cultural preference of boys is one of the manifestations of patriarchal mindset. Do you agree? Give reasons for your answer with reference to Tara. 5. Medical science is shown to be misused in Tara, but it is not the main theme of the play. Do you agree? Give reasons for your answer. 6. In what ways, do you think Mahesh Dattani has written a play which deals with contemporary issues? Give reasons why you think so

 

READING DRAMA TARA MAHESH DATTANI Deb Dulal Halder Section-1 : Mahesh Dattani’s Tara: An Introduction

 READING DRAMA TARA MAHESH DATTANI Deb Dulal Halder Section-1 : Mahesh Dattani’s Tara: An Introduction

Mahesh Dattani is one of the most popular Indian English dramatists of the present times who still is making significant contribution to the Indian dramatic as well as cinematic world with his constant efforts to put the issues very close to Indian sensibilities in his theatrical presentations so as to enlighten the Indian audience as well as the western counterparts. Probably along with Vijay Tendulkar, Mohan Rakesh and Badal Sircar, he can be considered to the great modern dramatists from India who have helped in making Indian theatre, especially, Indian English drama stand on its own feet and be an example to the world. As per the syllabus of BA Honours English, we will be dealing with Mahesh Dattani’s play Tara in this self instructional material. The effort of this study material will be to

acquaint you with the play as well as theatrical politics of Mahesh Dattani so as to make you go through the most significant aspects of the play. In this Unit, the focus will be to make you acquainted with the theatrical world of Mahesh Dattani and also to introduce the play Tara in short, while other significant aspects of the play Tara will be dealt with in the next units. A short summary of the play is being provided in this unit, but it should not be taken as an substitute for reading the original play

A BRIEF NOTE ON INDIAN ENGLISH THEATRE

Indian English Theatre is a comparatively new genre compared to the Indian Theatre. You have already come across some of the Indian plays from Classical Age earlier in the course. In the present course, which deals with Indian English, you got acquainted with different genres of Indian English and the only play that is recommended in the course is Mahesh Dattani’s Tara. But before going into a detailed discussion on Tara, it is significant that you also have some knowledge about certain significant aspects of Indian English Theatre. Some of the key aspects are– • Indian English play probably owes its origin to the play named The Persecuted by Rev. Krishna Mohun Banerjee who wrote it in 1831 following the western model of theatre about the persecution that he faced because of his western ideas, thoughts and practices in a society which believed in staunch Brahminical tradition which was deeply superstitious and could not stand the rebellious westernized ideas of Banerjee. • From 1831 onwards, a host of writers not only wrote plays in English in India, but also translated a number of plays, leading to the enrichment of the Indian theatrical traditions, especially the Indian English Theatre. • Michael Madhusudan Dutt, the Bengali poet, translated three of his own Bengali plays 1.3 A BRIEF NOTE ON INDIAN ENGLISH THEATRE 1.2 LEARNING OBJECTIVES 166 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) into English – Ratnavali (1858), Sermista (1859) and Is This Called Civilization? (1871). • Sir Aurobindo and Rabindra Nath Tagore are also thought to be significant in terms of the development of modern Indian theatre. In the nineteenth century there were some significant dramatists such as A.S. Panchapakesa Ayyar, T.P. Kailasam, Hemchandra Joshi, and others. Immediately after independence, Asif Currimbhoy, Partap Sharma, Gurcharan Das, Manjeri Isvaran, G.V. Desani, Lakhan Deb and Pritish Nandy made much contribution to Indian theatrical scenario. • In the recent times, Girish Karnad, a Kannada actor, director and playwright is famous for his contribution to Indian Theatre. He translated two of his plays to English Tughlaq (1972) and Hayavadana (1975). Tughlaq is a historical play on the life of Sultan Muhammad bin Tughlaq of the fourteenth century India. • In the recent years, Mahesh Dattani, from Bangalore, has emerged as a very committed dramatist and film maker who through his plays and films have tried to educate the mass. (We will deal with him at a greater length in a while) • It may seem awkward to think of Indian English theatre as mostly no one in India speaks English as their mother tongue. Only a select upper class people know and speak in English and that too not in every sphere of their lives. Therefore to represent the lives of Indians in English language in theatrical performances may seem unrealistic to many. But at the same time, it is to be thought that as Raja Rao mentioned in the Foreword to his famous novel Kanthapura, English is the intellectual language of modern India. In today’s time, English is serving the same purpose what Sanskrit served in the ancient India when Prakrit was the language of the common man. Those days, if the experiences of the common men who spoke Prakrit could be expressed in the Sanskrit language, then why it is that today the common man’s language in theatrical representation cannot be represented in English. Mahesh Dattani, a Bangalore based playwright, scriptwriter for cinemas as well as a director, actor and writer, is known across the world for upholding to the society a mirror in which he tries to present the society in a much more clearer terms so that the common people of India can be educated about the significant issues that somehow mars the sensibilities of the Indian 1.4 MAHESH DATTANI 167 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies society. In that sense, we can term Mahesh Dattani to be a committed writer. Jean Paul Sartre in his famous book What is Literature, while speaking about the commitment of the writers, states – “The writer has chosen to reveal the world and particularly to reveal man to other men so that the latter may assume full responsibility before the object which has been thus laid bare.” A committed writer “reveals” the world to the audience / readers so that they may not say that they had no idea that the world was so, as Sartre further adds – “The ‘committed’ writer knows that words are action. He knows that to reveal is to change … the function of the writer is to act in such a way that nobody can be ignorant of the world and that no body may say that he is innocent of what it is all about.” (Jean Paul Sartre, What is Literature? emphasis added). Mahesh Dattani can be thought to be committed writer in the sense that Sartre talks about the commitment of the writer. The project of Mahesh Dattani as a playwright as well as a film maker was that he thought that it is his duty as an artist to get engaged in educating and informing the mass about the various issues which he thinks are significant for the people to know. Therefore, most of his plays deal with significant social and cultural issues. The play Tara, though originally named Twinkle Tara, is an effort in that direction where the dramatist through the treatment meted out to Siamese twin probes the age old gender prejudices that mars the lives of girls/ women in our country. (We will be discussing the gender aspect of the play in the next few Units in details). It is not that Mahesh Dattani has produced a single play which is worthy of being read and performed; but he has a number of plays to his credit which talks about the significance he holds in the history of Indian English Drama. Some of the significant plays of Dattani are– • Where There’s a Will • Dance Like a Man • Tara • Bravely Fought the Queen • Final Solution • On a Muggy Night in Mumbai • Thirty Days in September • Seven Steps Around The Fire • The Murder That Never Was, etc. 168 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) Mahesh Dattani is the first playwright to be awarded the Sahitya Akademi Award for his play Final Solutions which again goes on to prove his caliber and charisma as a dramatist. His Sahitya Akademi award citation reads as follows: “Dattani … probes tangled attitudes in contemporary India towards communal differences, consumerism and gender… a brilliant contribution to Indian English drama.” It is not that Mahesh Dattani is known for the social issues that he brings in his plays but also for his theatrical innovations which make him a master craftsman and at the same time an intellectual giant. His plays are directed by famous Indian directors including Arvind Gaur, AlyquePadamsee and Lillete Dubey. Dattani, as mentioned earlier, also directed movies such as Mango Souffle, Morning Raga, Dance Like a Man and EkAlag Mausam which has received much international and national acclaim. It is also to be kept in mind that the underprivileged people of the society are the subject matter of his works as he thinks that the role of an artist and function of art is to talk about the developmental processes where the concerns of the lowest strung of the society needs to be taken up. To take up the mantle of this cause, he set up a theatre group names Playpen in 1984 and from then on this group has staged many plays. The play Tara was also staged for the first time by Playpen. Scholars and critics dealing with Indian theatre, especially Indian English theatre are of the opinion that Mahesh Dattani is the dramatist who provided a new direction to Indian theatre not only because of the concerns of the underprivileged and marginalized that he takes up in his theatrical works, but also because of his theatrical innovations and techniques. A famous critic John McRae thinks Dattani to be “the voice of India.” It is true to a greater extent as Dattani through his plays tries to give voice to the new India which is hitherto not represented or voiced in the way Dattani does it. It is very significant to note here that he does not romanticize about life in his works/ theatrical productions but moreover tries to be very realistic so as to make the message reach his intended audience. He makes attempts to interpret Indian sensibilities very closely so as to represent them in his works, but at the same time he questions the traditional notions of what India represents and tries to incorporate the new voices emerging within India so as make India develop in the true sense of the term. Dattani himself says – I would like to challenge the assumption of what is Indian. Does that mean traditional theatre forms? Yes, they’re wonderful, they’re very sophisticated, they’re very impressive, but are they really India? That’s something I would 169 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies like to question and challenge. Are they really reflecting life as it is now, that is the question that I would like to ask. They’re fine, but there is the danger that if you look at them as if they’re quintessential India you’re doing those forms a great disservice, because you’re not allowing them to change. What we need to do now is to look at those forms and say we’re approaching the twenty-first century, this is where we are and this is our legacy, so where do we take that. By now you must have realized that Mahesh Dattani is a very conscious committed writer who in his plays and other artistic expressions always intends to reveal the atrocities that the Indian society went through and at the same time represents the new voices emerging in India which needs to be incorporated in the Indian cultural sensibilities so as to manifest the new modern India. The contemporariness of his themes makes his plays so appealing and popular. In the play Tara, the theme of Gender discrimination is being represented through the portrayal of a Siamese twin (conjoined twins). The unjust ways in which the leg which naturally belongs to the girl (Tara) is being given to the boy (Chandan) forms the crux of the dramatic representation. It is around this incident that the play revolves though the play begins with Dan (Chandan) as the sutradhar as well as the character who is reminiscing about the way in which Tara was unjustly treated. You probably have by now understood the fact that it is a play dealing with the theme of Gender Discrimination. The play deals with the theme of Gender related atrocities that women in India (and also in all other patriarchal societies of the world) go through, but it also deals with some of the other issues such as family, use of science and medicine in life, etc. Tara is the third play by Mahesh Dattani and it was first staged in Bangalore, Chidian Memorial Hall on 23rd October 1990 by Playpen Performing Arts Group and directed by Dattani himself though the name of the play then was Twinkle Tara. Next year, the play was staged in Mumbai when Alyque Padamsee directed the play and it was named Tara. On the question of what gave him the idea for the play, Tara, Mahesh Dattani says in an interview: “Well, basically, it began with, you know, reading an article in a medical journal about Siamese Twins being separated, and, of course, they were invariably of the same sex and there was this thing about a fused leg and which had the qualities of both left and right so there had to be some careful consideration as to which twin was supplying the blood to the leg and the 1.5 TARA: A SHORT INTRODUCTION 170 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) journal went into the detail because obviously it was a very unique operation and separation. Although that was the inspiration but I think by then having written Dance Like a Man, I was prepared to take on the gender issue head on, and I think that was a powerful metaphor. Again, you know, the play is misread and, you know, people tend to focus on the medical details but that’s really not what the play is about. It’s a metaphor either for being born equal as male and female and sharing so much more and with the surgical separation comes a cultural distinction and prejudices as well, but on another level, it could also deal with the individual having the male and female self…” The above quotation from Mahesh Dattani’s interview is a significant pointer to the understanding of the play as it emphasizes how the play is not really about the conjoined twins or about the medical surgery to separate those twins; but more about the issues dealing with the ways in which the girl child are being victimized in India as the patriarchal mindset does not care about the girls and privileges the males. The play opens with the introduction of Tara and Chandan, a pair of conjoined twins, separated through surgery. Born with three legs between two of them, the decision on who gets the second leg is clear as the mother decides it has to be her son because he is the male heir to the family. This is a play on the injustices done to both women and men. Women bear the brunt of social stigmas because of the gender bias that taints our society. The doctor performing the surgery to separate the conjoined twins, makes it clear that the leg would be helpful only to the girl and would in no way aid the boy but nonetheless, succumbs to pressure from Bharati and deprives the girl of what biologically was hers. Bharati tries to get over her guilt by over indulging Tara, but no amount of empathy or sympathy can undo the injustice she has done and this guilt further leads to her mental breakdown and the deterioration of her relationship with her husband. Chandan on the other hand bears the brunt of this injustice as he lives with the knowledge that the useless limb that he was given during surgery was rightfully Tara’s. He has to live through life carrying the burden of the wasted leg and pay for the mistake that his parents committed. Family, society, neighbours and the value systems that prevail in them are some other themes that Dattani has dealt in “Tara.” What are the moral values that we find important? Was Bharati right in taking the decision in Chandan’s favour even when she knew the outcome of her decision? Were Dr. Thakkar and his team ethically, morally and medically right in executing a decision that they knew was medically wrong? Was Mr. Patel right in giving in to his wife’s wrong decision, or did he just accept it because he was economically 171 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies and socially not at par with Bharati’s family? Was it actually love or guilt that governs Bharati’s decision to donate her kidney to Tara? Was Roopa, a representative of the society and neighbours around us, right in the way she behaved and looked down upon Tara, as invalid? Do we as individuals have the authority to make decisions that could jeopardize completely the chances of an individual’s growth and existence? The struggle continues and “Tara” clearly reflects the attempts of an individual’s effort for existence, growth and development. The fight is an unending one and we as silent audiences witness the very reflection of issues that exist all around us. The desire to lead a life that is normal, without any deformities exists in all of us, but then what is normal? Is it normal to do injustice to a child only because she is a girl child? A closer look at this theme make us remorseful angry and bitter about the patriarchal and cruel society in which we live in as we come across the harsher realities which pervades in our society in such a way that injustice seem to prevail at every corner of our existence, one of the important one being the gender injustice. Dattani being a sensitive individual gave importance to this issue that pervades our society at all levels. (Summary can always merely be a faint approximation of the original and therefore should not be taken to be a substitute for the original. The Summary is just to provide you with a recap of the plot of the Play Tara. You are therefore advised that you go through the original text of the play Tara before you progress any further with this study material) Before we get into the summary of the play, it is significant to understand that the setting of the stage is significant part of the play as it is the dramatic representation which makes the play more theatrical, leading to it signification. Thus, we see the play in multiple segments on the stage which talks of various locales and times. • The play is Chandan’s play as therefore at one level we see Chandan’s London apartment where he stays and is writing a play. • On another level, Dr. Thakkar sits – which is a slightly higher level – as he has a ‘sheer, godlike presence’ in the play as he is the one who does the operation of Tara and Chandan and gives the third foot of the Siamese twins unjustly to Chandan. In the emotional drama, Dr, Thakkar has a great role to play and therefore he is given a higher level of setting on stage. • The lowest level of the stage set is the Patel’s house which is primarily being enacted out in the memory. There is a galli outside the house (which is suggested by cross –lighting) where the play is mostly enacted). 1.6 SUMMARY OF THE PLAY TARA 172 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) Apart from the stage setting, the stage directions are very significant for the play as it provides the necessary background for our understanding of the play. Dan is Chandan himself who is both a narrator as well as a character in the play. Act I The play begins with Dan busy typing in his London apartment. Dan addresses the audience directly in a soliloquy as he informs that – • He is trying to put his past experience into writing – he is writing the play Twinkle Tara which is composed of his memories. • He is living in London so as to distance himself from his past • He and his sister Tara were Siamese twins who shared a leg amongst themselves which was unjustly being given to him by a medical operation. The action then moves to Mumbai to the past, when Bharati is finishing her morning worship ritual and Patel is getting ready to go to work. Usually in the traditional Indian patriarchal family men go to work and the women take care of the household. The situation is same here, as Tara explains to Roopa “The men in the house were deciding on whether they were going to hunting while the women looked after the cave.” In such a circumstance Chandan is willing to become a writer and Tara just wants to be “Strong. Healthy. Beautiful.” We are also being informed that Patel, Chandan and Tara’s father is worried about the mental health of Bharati. The play shifts back to Chandan who wants to focus on Tara as he thinks that nature hadn’t treated them (Chandan and Tara) in a fair manner. Nature probably wanted them to be together as they were born together as Siamese twins, nut it was Dr. Thakkar who operated and separated them. The next scene is an Interview of Dr. Thakkar who is interviewed by Dan where the doctor related the case of the operation of Chandan and Tara when they were only three months old. The scene shifts to the lowest level of the stage where Tara is asked to show her artificial leg. In the following dialogue between Chandan and Tara we come to know that Bharati showers her excessive love for Tara which in turn makes Tara feel that her father does not love her. Their neighbour girl Roopa examines Tara’s artificial leg. We are also shown that Bharati is trying to bribe Roopa to be friendly with Tara. Further, we come to know that Bharati and Patel belong to two different states – Karnataka and Gujarat respectively. We see that Bharati and Patel quarrel amongst themselves where Bharati’s father’s money was the 173 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies reason why Bharati always feels that she has an upper hand. At this point when Patel forces Bharati to see a psychiatrist, Bharati threatens that she will reveal everything to Tara. We also are made aware that Tara needs a kidney transplant and Bharati wants to donate her kidney to which Patel does not agree. In some time when Bharati is with the children she tells them Patel is not much concerned about Tara and that their maternal grandfather has left them enough money to survive luxuriously and yet Tara needs to find a career for herself so to have her self-respect. While they are having this conversation, Chandan points out to her mother that she has missed a stitch in the sweater that she is knitting for Tara. Patel enters the scene and looking at Chandan being interested in knitting, fumes over the gendered roles that one needs to follow where Chandan should be concentrating on his career. He reveals his plans to send Chandan abroad for his higher studies, though we know that he hasn’t made any such plans for Tara. ACT II The opening scene of Act II is a conversation between Bharati and Tara where she talks about donating her kidney to Tara as an act of love and also as an act of making up for all things Tara lacks. Dan looks at his scrap book and tells about the surgery. He comments that Nature has provided Tara with a raw deal. Dr. Thakkar informs about the various complications that the surgery involves. Action moves to Patel household where Tara is shown to be unhappy and Bharati is shown to be having a kind of nervous breakdown. We are also informed that their maternal grandfather has left his Bangalore house for both Tara and Chandan but his money only for Chandan. Patel who has a deep hatred for his father-in-law thinks that the house should be burnt down. A phone call from Patel to Dan informing him that Bharati is dead does not move Dan at all. Dan refuses to come back to his home in India and instead asks his father to come to London as he sees no point coming to India when Tara and Bharati are dead. We come to know that Tara is dead now for six years. The play ends with spirits of Tara and Chandan hugging each other. In this Unit, you have been introduced very briefly to the scenario of Indian English theatre which started its journey in 1831 when Rev. Krishna Mohan Banerjee wrote the play The Persecuted following the western model of theatre. From then on, many attempts were made in writing as well as translating plays in India in English and to present them on stage. A brief history of the significant playwrights has been provided so as to make you understand the tumultuous journey of Indian English Theatre. 1.7 LET’S SUM UP 174 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) Thereafter Mahesh Dattani, the Bangalore based playwright and cinema person is being introduced where it is being discussed how he deals with Theatre as a medium of reaching out to his audience about the new ideas and voices emerging in India and this educate the mass of the same. His commitment to the cause of the underprivileged is being emphasized so as to show how the issues of gender and other issues related to the marginalized sections of the society are manifest in his plays. Then a brief introduction of the play Tara is being provided so as to formulate your ideas about the play. Certain questions are posed in this section of the study material so as to make you think more about the play. It is advised that you read the play thoroughly at this stage. 1. In what ways do you think Mahesh Dattani is a playwright who took up the cause of the marginalized sections of the society? Write a brief account of Dattani’s politics with reference to the play Tara. 2. Do you think Mahesh Dattani is a ‘committed’ playwright? Why do you think so? Give reasons for your answer. Write your answer with close reference to the play Tara. 3. Indian playwright Mahesh Dattani is thought to be of the new voice of India. Do you agree? Write a brief note on Dattani as a playwright with reference to the play Tara.

VERSIFICATION’ AND ‘POETIC SYNTAX’ (b) POETIC SYNTAX MARGARET FERGUSON From: The Norton Anthology of Poetry (pp. 2053-2065) Nalini Prabhakar

 VERSIFICATION’ AND ‘POETIC SYNTAX’ (b) POETIC SYNTAX MARGARET FERGUSON From: The Norton Anthology of Poetry (pp. 2053-2065) Nalini Prabhakar

In the previous lesson on Versification, we have seen how poetry is different from all other forms of writing, primarily because it employs verse. We have also tried to understand the basic principles underlying the writing of verse such as rhythm, meter, rhyme, and the basic forms of poetry. In this lesson we will look into another important aspect of poetry which is poetic syntax. We shall summarize the major contentions made by Margaret Ferguson in the essay, ‘Poetic Syntax’, The Norton Anthology of Poetry (2005) Ferguson begins the essay with the following sentence from Alexander Pope's “The Rape of the Lock” (p. 619): “Gainst Pallas, Mars; Latona, Hermes arms.”, the meaning of which, according to her is not immediately available even to native English speakers. Pope uses a traditional grammatical pattern with a Greek name—zeugma—to describe a scene from Homer's Iliad in which two pairs of Greek gods are equipping themselves to battle one another. This line paraphrased will be - Mars [arms] against Pallas; Hermes [arms] against Latona. When one verb controls numerous parallel words or sentences, this is known as Zeugma. Pope uses a pattern that some of his English-speaking readers could have recognised, but not all of them, to create a tightly compressed line that slows down any reader and makes it difficult to understand. Pope manages to create a language analogy of the fictitious war scenario, and he does this through using syntax to convey concepts as well as to produce certain dramatic and significant effects through the arrangement of his lines. This example clearly illustrates that poetic syntax is the manner in which the poet arranges words and lines in a poem in order to create a desired effect. The Greek words syn (together) and tax (to arrange) are the roots of the English word syntax, which means “orderly or systematic arrangements of components or pieces.” These components, at their most basic level, consist of symbols, including mathematical ones, that are put together to form propositions or assertions. Words and groupings of words are the symbols that matter most for poetic syntax, although punctuation, line shapes, stanza forms, metrical systems, and rhyme schemes are all crucial for understanding poetic syntax as a way to organise words to create meaningful assertions. Check Your Progress 1. Explain Zeugma with example. 2. What is poetic syntax

SYNTAX

The Greek words syn (together) and tax (to arrange) are the roots of the English word syntax, which means “orderly or systematic arrangements of components or pieces.” These components, at their most basic level, consist of symbols, including mathematical ones, that are put together to form propositions or assertions. Words and groupings of words are the symbols that matter most for poetic syntax, although punctuation, line shapes, stanza forms, metrical systems, and rhyme schemes are all crucial for understanding poetic syntax as a way to organise words to create meaningful assertions.

When discussing poetry, syntax relates not only to real word arrangements or to the grammatical rules, but also to the challenges posed to such arrangements. Word arrangements that cause significant disorder within a language are included in the term “poetic licence.” As a result, poetic syntax is a tricky and even in some ways a contradictory topic. Ferguson writes that while many of the syntactic rules have changed over time, many still show evidence of the close historical ties between Latin and English, two very different languages that still share terminology and definitions of what constitutes syntactical “correctness.” The most significant distinction between English and Latin for students of poetic syntax is that in Latin, proximity and distance between words matter little for comprehending most written sentences, but in English, meaning depends on particular words being in proximity to one another. Most English poets challenge the reader's assumptions regarding word order, and some English poets construct sentences with several sections that are more intricately tied to one another than they would be in most modern English speech or writing. Parts of Syntax 3.1 Sentences and Words The first rule of the poetic game of syntax is that most poets utilise the grammatical unit known as the sentence as a significant unit of meaning, together with—but sometimes in contrast to—the unit of the poetic line or the unit of the stanza. The word is the smallest meaning-bearing unit of syntax, whereas the sentence is the greatest. It is difficult to define either unit. This is the case due to the fact that both sentences and words may be combined and split in a variety of ways that get more complicated when they are examined etymologically. Here Ferguson cautions us that we should not assume that modern rules apply to texts written hundreds or even thousands of years ago because English has changed so much over time; instead, we must do our best to incorporate historical context into our readings. Check Your Progress 1. Explain poetic licence. 156 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) Kinds of Sentences A sentence is a unit that contains a subject and a predicate. • The most prevalent type of English sentence is Subject- Verb- Object. For example, the bird eats the worm or, more elaborately, Edwin Muir's “The grasses threw straight shadows far away” (‘Childhood’; p. 1337). • Another typical sentence structure is a subject followed by a complementing predicate (which relates back to the subject). The first line of Dryden's “Mac Flecknoe” (p.517), “All human beings are subject to decay,” is an example of this type of sentence in which there is no direct object; instead, a predicate complement informs us something about the subject. Another example is the phrase “I am not Prince Hamlet, nor was meant to be” from T. S. Eliot's “The Love Song of J. Alfred Prufrock” (p. 1343) and the great line “My attention is a wild / animal” from A. R. Ammons's “Pet Panther” (p.1700). This kind of sentence encourages metaphor-making and identity-related considerations. • A subject followed by a verb that does not accept a direct object or predicate complement constitutes a third category of sentences. Such verbs are referred to as intransitive since they neither act on a direct object nor reflect back on the subject: For instance, ‘Money speaks’, or ‘Jill faints’. Eliot offers a further, more detailed example: “The winter evening settles down / With smell of steaks in passageways” (“Preludes”). Some contemporary poets and thinkers favour transitive verbs over all others. Ernest Fenellosa, a philosopher who studied Chinese poetry and had a significant impact on Ezra Pound, asserted that the “transfer of power” is a fundamental fact of nature and that the correct use of poetic grammar is to depict an agent (subject) acting on an object (transitive verb), as in ‘Farmer pounds rice.’ Even those contemporary English-language poets who appear to wage war against grammar and punctuation, nonetheless rely on the classic subject-verb-direct object phrase as a core building block of their poems. Paradoxically, this is true even when the poetry doesn't seem to have whole sentences. Poets might presume that readers will struggle to generate a sentence even when none first appears to exist since they are aware that proficient English readers demand sentences. Reverting back to the line by Pope that was quoted at the start of this essay, “'Gainst Pallas, Mars; Latona, Hermes arms,” Ferguson explains that with the use of syntactic understanding, we can observe that “arms” in this line not only serves as a verb but also acts, in a sense, retrospectively, as the intransitive verb for both portions of the 157 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies assertion. Mars [arms] against Pallas; Hermes [arms] against Latona, to put it in prose. Understanding grammar and being prepared to put in the effort to translate or paraphrase Pope's impactful statement can help us make sense of his peculiar word choice. Although some poets (and English instructors) agree with Fenellosa that sentences should include a subject, an active verb, and a direct object, many poets use alternative sentence structures to express various emotions related to action and passion as well as to produce rhythms that are slightly different. The opening stanza of Kenneth Koch's poem “Permanently” (p.1691), exemplifies all three of the fundamental categories of English sentence construction and ends with a specific nod to one of them. One day the Nouns were clustered in the street. An Adjective walked by, with her dark beauty. The Nouns were struck, moved, changed. The next day a Verb drove up, and created the Sentence. In numerous sentences, something occurs, a story is conveyed, and time passes in a significant way, as Koch's lines remind us. We stop at the finish, and since the late Middle Ages, writing has used a ‘period’ to denote this pause. This symbol represents the visual equivalent of a pause in speech or a moment to collect one's thoughts. The term “period” has several historical connotations. One refers to the phrase itself, and the other to a specific type of sentence in which a number of supporting clauses work together to support the main clause. 3.2 Clauses Because both sentences and clauses include subjects and predicates, a clause might appear to be, or even be, a sentence. ‘Jill runs home’ is both, a clause and a sentence. However, a clause is considered to be the smaller or “component” unit and a sentence to be the bigger or “containing” unit. This is so because a sentence might include several clauses. One main clause (or independent clause) and any number of dependent clauses make up the Check Your Progress 1. What is a sentence? 2. Explain the three different sentence structures with suitable examples. 3. Why does Fenellosa favour transitive verbs over all others? 158 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) aforementioned “periodic” sentence, for example, ‘When she remembered the time, which she did when the bell rang, Jill ran home’. Although it has a subject and a predicate, a subordinate clause cannot function as a complete sentence on its own. The main clause's notion or picture is frequently expanded upon, qualified, or even refuted in the subordinate clauses. Kinds of Clauses The noun, the adverb, and the adjective are the three parts of speech that subordinate clauses mimic in terms of syntactic function. Adverbial clauses, for example, frequently follow subordinating conjunctions such as- ‘after’, ‘although’, ‘as’, ‘as if’, ‘because’, ‘whether’, and ‘while’. Such an adverbial sentence appears at the beginning of Shakespeare's ‘Sonnet 106’ (p.265): “When in the chronicle of spent time / I behold descriptions of the finest wights... “Adjectival clauses are usually begun with relative pronouns (that, which, who, whom, whose) or relative adverbs when they modify a noun or pronoun (when, where, why). Shakespeare employs an adjectival phrase in the second main clause of ‘Sonnet 116’” Let me not to the marriage of true minds;’ (p.266): “Love is not love which alters when it alteration finds.” Here, the main clause's contradictory statement is followed by and explained by the subordinate clause. Because they modify a noun, pronoun, or verb in the main clause and may be seen as hanging on (depending on) a word in the main clause, adjective and adverbial clauses are rather simple to identify. Noun clauses are more challenging to identify. Both relative pronouns and alternative pronouns (what, whomever, whomever, and whatever), can be used to introduce them. Additionally, several of the subordinating conjunctions that denote adverbial phrases can be followed by noun clauses. Understanding the grammatical roles that noun clauses play in the poetry sentences we are working with is essential to spotting them. Noun clauses can take the form of subjects, direct objects, prepositional objects, or predicate complements, but they can never stand on their own. To view the poem's syntactic skeleton clearly, the poet sometimes leaves off the linking or articulating words, so these sections have to be unearthed. However, to do this it is essential to understand how the clauses function syntactically, in order to spot them; doing so leads to better understanding of the poem. Ferguson illustrates how a poet creates meaning through the interaction of clauses by using Shakespeare's ‘Sonnet 106’. To make the structure of the poem (given below) clear, the beginning of main clauses is in bold and the beginning of subordinate clauses is italicized and underlined. 159 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies When in the chronicle of wasted time I see descriptions of the fairest wights, And beauty making beautiful old rhyme In praise of ladies dead and lovely knights, Then, in the blazon of sweet beauty's best, Of hand, of foot, of lip, of eye, of brow, I see their antique pen would have expressed Even such a beauty as you master now. So all their praises are but prophecies Of this our time, all you prefiguring; And, for they looked but with divining eyes, They had not skill enough your worth to sing: For we, which now behold these present days, Have eyes to wonder, but lack tongues to praise. Ferguson analyses this poem, by identifying the main clause or clauses. After locating the poem's “head” and “torso,” as it were, she moves on to locating the “limbs,” which can be thought of as the subordinate sentences. The main clause “I see,” comes in the 7th line of the sonnet. It is not immediately identifiable as both its meaning and its syntax seem to depend on the first dependent clause. The second clause is the main clause, even if the “when... then” structure (each sentence receives precisely four lines) embodies a careful balancing of ideas. “When” sets up expectations for the thought to be completed, and it is completed, but in a way that the remainder of the sonnet qualifies and elaborates. Once the main subject and verb are identified, the next step is to locate the direct object. In the words “their ancient pen,” we briefly do. However, the syntax quickly forces us to revise that assumption since the verb phrase that follows the pen's picture turns it into the focus of a brand-new narrative: “I see [‘that’] their archaic pen would have expressed / Even such a beauty...” Even experienced readers will have to engage in some unconscious editing, reversing the normal forward reading motion, to automatically add ‘that’ (the missing relative pronoun). By identifying the direct object of the first main clause as a subordinate noun clause, we begin to understand that the “object” the poet finally perceives in his main clause 160 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) is not actually an object, a thing, at all; rather, what the Shakespearean speaker perceives (both here and elsewhere in his sonnets) “is an amazing blending of past and present, of certainty and supposition: a constructed object rather than a natural one” (p.2059). In this way, the main clause and its exfoliating direct object help to inform us about the speaker's perspective as well as what he sees. What is interesting here is, the speaker is interpreting meanings from old books in relation to his present and, implicitly, his future. To understand the sonnet, a new subordinate clause in line 8 needs to be created. Even such a beauty as [the one that] you master now. This subordinate clause, functioning both to rename and to describe the “beauty” that is the direct object of the noun clause functioning as a direct object of “I see,” blurs the traditional distinction between adjectival and noun clause. Just as ‘that’ was added (line 7) to see the noun clause serving as the direct object of “I see,” so we also need to add missing words (the one that) to line 8 to make it work. The poem's reflection on themes of mastery, competitiveness, and relationships of dependency between the past and present, lover and beloved, writer and reader, subject and object of seeing, is made possible by the syntax: the interaction of the main and subordinate clauses. More main clauses appear in the last six lines than the first eight, and in the last couplet, they do so more quickly, and let us to perceive the logical framework of the poet's ideas. The coordinating conjunctions “So,” “And,” and “For” are used to introduce them. In line 11 the embedded subordinate clause may lead us to believe it is a main clause (“for,” after all, introduces a main clause just two lines later). However, a closer look reveals that the collection of words introduced by the first “for” functions as an adverb, altering the verb phrase in the next line. In line 11, ‘And’, both interrupts and clarifies the poet's assertion that his forebears lacked the ability to praise the speaker's beloved because they could only see him or her by “divining”. Although identifying main clauses from subordinate clauses is not always simple, it is crucial to our understanding of the syntax of a poem. Check Your Progress 1. What is a clause? How is it different from a sentence? 2. What is the difference between main clause and subordinate clause? 3. Define adjectival, adverbial and noun clauses. 161 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies 3.3 Moves in the Game Ferguson, in the previous sections has identified the main components of syntax. In this section she discusses how the poets put sentences to different uses by making them in various ways, as well as readers' expectations of those uses. Poets often use subordinate clauses to postpone the use of a main verb, and this creates anticipation between the poet and the reader. For example, at the beginning of Paradise Lost (p.421) before we get to the main verb ‘sing’ of the first poetic sentence, Milton gives us several lines of intricately interconnected subordinate clauses to consider and remember. William Collins does the same at the beginning of “Ode to Evening” (p.675). The imperative verb phrase “now teach me” appears in line 15, following a long subordinate clause (beginning “If aught...”) in which the poet appears to be trying to convince his addressee—the “Evening” personified as “Eve”—that his own “pastoral song” has the ability “to soothe thy modest ear.” Nominal Syntax ‘In a Station of the Metro’ The apparition of these faces in the crowd; Petals on a wet, black bough. Pound's short poem given above is a good example of nominal syntax, which has two noun phrases but no verb. Ferguson quotes Cureton and states that noun phrases allow the reader to draw a “conceptual or emotional connection between the poem's syntactic parts” (p.2061). Pound gives us two powerful images which appear to come from two very different worlds—on the one hand, the bustling city, and on the other hand, that of nature. Contemporary poets employ a variety of sentence fragmentation techniques to subvert conventions of everyday language and poetic tradition. They assume that the reader is familiar enough with sentence structure to understand the meanings that are produced when expectations are not met. Such writers highlight the idea that syntax serves as a sort of contract between the poet and the reader. E. E. Cummings seems to defend breaching syntactic and other language rules in the first stanza of “since feeling is first” (p.1349): since feeling is first who pays any attention to the syntax of things will never wholly kiss you; 162 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi B.A. (Hons.) English/B.A. (Programme) This four-line unit ends with a semicolon, a punctuation mark that, generally indicates the conclusion of a main clause. He is making employing an ancient and significant literary technique known as double syntax, as described by critic William Empson. Double Syntax When a phrase, line, or set of lines can be understood in two distinct ways depending on the syntax that comes before and/or after the unit, this is the case. In many instances of double syntax, the poet first presents us with an idea that appears to be finished—in a syntactic unit that appears to be an independent clause—before going on to rewrite the idea, frequently in a humorous or paradoxical way, by revealing that the unit we initially believed to be finished is actually a part of a larger and typically more conceptually difficult syntactic structure, frequently a sentence. The first three lines of Cummings' poem “since feeling is first” can be seen as a complicated sentence comprising a subordinate adverbial phrase and a main clause. The first three lines can be paraphrased as follows: Who in their right mind would care about the syntax (the orderly or logical arrangement of things), since feeling comes first. The question is rhetorical as it presupposes a simple solution that everyone agrees on. Simply put the lines would mean, since feelings are of a higher order on the value scale, syntax is not of much importance. The stanza however doesn’t end there. Cummings introduces a phrase in line 4 that initially appears to be unconnected to the previous three lines. The first three lines however will need to be read again in light of the new idea presented in line 4. The entire section can be summarised as: He, who is more concerned with the syntax of things will never kiss you completely since feelings come first. The second, more comprehensive interpretation calls for us to include a relative pronoun(he) before the word “who,” changing the opening lines from a straightforward (and maybe simplistic) rhetorical query to a more complicated assertion. 3.4 Word Order Inversions Inversions of the standard subject-verb-object structure of transitive sentences are the source of numerous lyrical difficulties, including several in double syntax examples. The most frequent of these modifications puts the direct object before the subject and verb. Edward Taylor begins his poem “Upon Wedlock, and Death of Children” (p. 537) with the words “A curious knot God made in paradise”. Had Taylor chosen the standard sentence format, “God made a curious knot in paradise”, he could not have established the visually arresting connection between ‘wedlock’ in the title and Check Your Progress 1. Explain nominal and double syntax with one example each. 163 | P a g e © Department of Distance & Continuing Education, Campus of Open Learning, School of Open Learning, University of Delhi Introduction to Literary Studies ‘knot’ in the opening line. As in many poems, word order inversion as this one enables the poet to draw attention to a particular theme or picture. In this lesson we have understood an important aspect of poetry which is poetic syntax. Each language has a different set of grammatical rules (syntax) governing it, and hence it is important for us to understand the syntactic features of the English language in order to appreciate English literature in general, and poetry in particular. We have dealt with the two major components of syntax- sentences and clauses- in detail with particular emphasis on the various ways in which poets use them to achieve a desired effect. Therefore, when discussing poetry, syntax relates not only to real word arrangements or to the grammatical rules, but also to the challenges posed to such arrangements. Word arrangements that cause significant disorder within a language are referred to as “poetic licence”. We have also dealt with some other ways in which poets experiment with language, notably- nominal syntax, double syntax and word order inversions. All References are from Ferguson, Margaret, Mary Jo Slater and Jon Stallworthy. The Norton Anthology of Poetry, 5 th edition, New York and London: W.W. Norton &Company,2005. Check Your Progress 1. What is word order inversion. Explain with example.


WILLAM BLAKE’S LIFE |NOTES|B A HONS ENGLISH |SEM-3|B A PROGRAMME

 BLAKE’S LIFE 1757 Born 28 November son of James Blake a hosier, near Golden Square in central London. 1768-72 Attended Henry Pars’s drawing...